i L-A. isidro López-Aparicio / Inverted, LEARNING HOW TO RELATED.
isidro lopez-Aparicio / iLa
Inverted, LEARNING HOW TO RELATED.
Each person has a totally subjective experience of his or her existence. The projection of the person’s own individuality creates its environment and perception. Context is real insofar as the individual exists who conditions his appearance and behaviour.
There are as many worlds as beings that perceive and change in a process, dynamic, constant, and unstable: the ways that the individual relates to others from his or her particularity as a critical element that questions established schemas of social and political structures. People, rational units, who question the established ways and generate new ways to relate, participate in constructing a world in parameters of human and environmental sustainability.
What interests me?
I am interested in the individual as a being that relates to its natural environment and to other people.
I am interested in the vision of the individual as subjective centre that sees and lives a filtered reality.
I am interested in showing this filtered reality from the elements that condition it.
I am interested in the relations between individuals.
I am interested in social networks.
I am interested in how the individual and his or her relations reinterpret the world.
I am interested in all these issues from the position of a social political commitment.
What am I thinking?
How do we relate to each other?
How should we relate?
How do we show that we relate?
Are there formulas for relating?
Do we know how to relate without formulas?
Do we construct our own formulas?
What happens to an individual when he or she relates to others?
Do we know how to relate when the forms change on us?
How do we define new forms of relating?
If we change our points of reference, things no longer fit, social referents change, our lives become distant from those of our ancestors, the past weighs on us, memory is present, but above them we write our lives, we must find and define new ways of living and living together.
Head down
We are defenseless, we lose our referents, we are ourselves but have trouble recognizing ourselves, things are not as they used to be…
Head down with other people
We lose the distance between ourselves, we touch, we share the air, we must find new ways of relating, defenseless and violated in our space, but we find ourselves.
In changing the referents, we lose our inhibitions as we must redefine how to relate, a new environment allows new behaviours or the ability to behave in ways alien to the formulas of life.
The specular allows us to show a filtered reality.
What seems inverted is not really so; it is only another way to see ourselves, to relate.
